Resources

Niigaan Sinclair – “And” not “Or”: Christians and Indigenous Peoples.

Bermann, Sandra. “Teaching In-and About-Translation.” Profession, 2010, 82-90.

Benjamin, Walter. Task of the Translator. Cambridge, Massachusetts: Belknap of Harvard University Press, 2002.

Bonham, Milledge L. “The Religious Side of Joseph Brant.” The Journal of Religion 9, no. 3 (1929): 398-418. doi:10.1086/480845.

Bradford, Tolly and Chelsea Horton, eds. Mixed Blessings: Indigenous Encounters with Christianity in Canada. Vancouver: University of British Columbia Press, 2001.

Brandão, J.A. and William A. Starna. “The Treaties of 1701: A Triumph of Iroquois Diplomacy.” Ethnohistory 43, no. 2 (1996) 209-244.

Brooks, Lisa. The Common Pot, the Recovery of Native Space in the Northeast. Minneapolis: University of Minnesota Press, 2008.

Burnett, Kristin and Geoff Read. Aboriginal History: A Reader. Ontario: Oxford University Press, 2012.

Calloway, Colin G. Crown and Calumet: British-Indian Relations, 1783-1815. Norman: University of Oklahoma Press, 1987.

Calloway, Colin G. The Indian History of an American Institution: Native Americans and Dartmouth. New Hampshire: Dartmouth College Press, 2010.

Carrington, Philip. The Anglican Church in Canada: A History. Toronto: Collins, 1963.

Carsten, Wyatt Kyle. “‘Rejoicing in this unpronounceable name’: Peter Jones’s authorial identity.” Papers of the Bibliographical Society of Canada Vol 47 No.2 (2009).

Claus, Daniel. A Primer for the use of the Mohawk Children. 2nd ed. London: C. Buckton, 1786.

Cohen, Matt and Jeffrey Glover. Colonial Mediascapes: Sensory Worlds of the Early Americas. Lincoln: University of Nebraska, 2014.

Cohen, J. M. Encyclopedia Americana. Vol. 27. New York: Grolier, 1986.

Corbiere, Alan Ojiig. “Their own forms of which they take the most notice: Diplomatic metaphors and symbolism on wampum belts.” Anishinaabewin Niiwin: Four Rising Winds. Ed. Alan Ojiig Corbiere, Mary Ann Naokwegijig Corbiere, Deborah McGregot, Crystal Migwans. M’Chigeeng, ON: Ojibwe Cultural Foundation, 2014.

Cox, Jeffrey. The British Missionary Enterprise since 1700. New York: Routledge, 2008.

Dickson-Gilmore, E. Jane. “”This Is My History, I Know Who I Am”: History, Factionalist Competition, and the Assumption of Imposition in the Kahnawake Mohawk Nation.” Ethnohistory 46, no. 3 (1999): 429-450. http://www.jstor.org.proxy1.lib.uwo.ca/stable/483198.

Dippold, Steffi. “The Wampanoag Word: John Eliot’s Indian Grammar, the Vernacular Rebellion, and the Elegancies of Native Speech.” Early American Literature 48, no. 3 (2013): 543-575. doi:10.1353/eal.2013.0044.

Edwards, Brendan Frederick R. Paper Talk: A History of Libraries, Print Culture, and Aboriginal Peoples in Canada before 1960. Maryland: The Scarecrow Press, Inc., 2005.

Elbourne, Elizabeth. “Managing Alliance, Negotiating Christianity: Haudenosaunee Uses of Anglicanism in Northeastern North America, 1760s-1830s.” In Mixed Blessings: Indigenous Encounters with Christianity in Canada, edited by Tolly Bradford and Chelsea Horton, 38-60. Vancouver: University of British Columbia Press, 2016.

Fauteux, Aegidius. The Introduction of Printing into Canada. Montreal: Rolland Paper Company, 1930.

Ferris, Neal. The Archaeology of Native-Lived Colonialism: Challenging History in the Great Lakes. Tuscon: The University of Arizona Press, 2009.

Frost, Ram. Orthography, Phonology, Morphology, and Meaning. Amsterdam: North-Holland, 1992.

Graham, Elizabeth. The Mush Hole: Life at two Indian Residential Schools. Waterloo: Heffle Publishing, 1997.

Grammond, Sébastien. Identity captured by law: membership in Canada’s indigenous peoples and linguistic minorities. Montreal: McGill-Queens’s University Press, 2009.

Gray, Kathryn N. “How May Wee Come to Serve God?: Spaces of Religious Utterance in John Eliot’s Indian Tracts.” Seventeenth Century 24, no. 1 (2009): 74-96.

Gwyn, Julian. “Johnson, Sir William,” Dictionary of Canadian Biography 4 (1979). http://www.biographi.ca/en/bio/johnson_william_4E.html

Haan, Richard L. “Covenant and Consensus: Iroquois and English, 1676-1760.” In Beyond the Covenant Chain: The Iroquois and Their Neighbours in Indian North America, 1600-1800, edited by Daniel K. Richter and James H. Merrell, 41-57. Syracuse: Syracuse University Press, 1987.

Haig-Brown, Celia, and David Nock. With Good Intentions: Euro-Canadian and Aboriginal Relations in Colonial Canada. Vancouver: UBC Press, 2005.

Hamilton, Milton W. “Joseph Brant – “The Most Painted Indian”” New York History 39, no. 2 (1958): 119-132.

Hart, William Bryan. 1998. For the Good of our Souls: Mohawk Authority, Accomodation, and Resistance to Protestant Evangelism, 1700-1780. PhD Dissertation, Brown University. Providence: UMI Dissertation Services. (Publication Number: 9830451.)

Higham, Carol Lee. The Savage and the Saved: Protestant missionaries, the image of the Indian  and native policy in the United States and Canada, 1830-1900. PhD Diss. Duke University, 1993.

Higham, Carol Lee. “Saviors and Scientists: North American Protestant Missionaries and the Development of Anthropology.” Pacific Historical Review 72 no. 4 (2003): 531-559.

Hill, Henry Aaron. A Collection of Hymns for the use of Native Christians of the Mohawk Language, to which are added a number of Hymns for Sabbath-Schools. New York: American Tract Society, 1853.

Jamieson, Keith. History of Six Nations Education. Brantford: The Woodland Indian Cultural Education Centre, 1987.

Johnston, Basil. Ojibway Heritage. Toronto: McClelland and Stewart, 1976.

Johnston, Basil. Ojibway Ceremonies. Toronto: McClelland and Stewart, 1982.

Kelsay, Isabel T. “JOSEPH BRANT: THE LEGEND AND THE MAN: A Foreword.” New York History 40, no. 4 (October 1959): 368-79.

Klingberg, Frank J. Anglican Humanitarianism in Colonial New York. Philadelphia: The Church Historical Society, 1940.

Koda, Keiko. “L2 Word Recognition Research: A Critical Review.” The Modern Language Journal 80, no. 4 (1996): 450-60.

Leighton, Douglas. “Claus, Christian Daniel.” Dictionary of Canadian Biography 4 (1979). http://www.biographi.ca/en/bio/claus_christian_daniel_4E.html

Makin, Laurie, Criss Jones Díaz and Claire McLachlan, eds. Literacies in Childhood: Changing Views, Challenging Practice. Australia: Elsevier Australia, 2007.

Merlan, Francesca. “Indigeneity: Global and Local,” Current Anthropology 50, no. 3 (2009): 303-33. http://archanth.anu.edu.au/sites/default/files/documents/merlan_capaper.pdf.

Miller, J.R. Compact, Contract, Covenant: Aboriginal Treaty-Making in Canada. Toronto: University of Toronto Press, 2009.

Monaghan, Jennifer E. Learning to Read and Write in Colonial America. Boston: University of Massachusetts Press, 2005.

Lydekker, John Wolfe. “The Rev. John Stuart, D. D., (1740-1811). Missionary to the Mohawks.” Historical Magazine of the Protestant Episcopal Church 11, no. 1 (1942): 18-64.

MacLean, Hope. “A Positive Experiment in Aboriginal Education: The Methodist Ojibwa Day Schools in Upper Canada, 1824-1833.” The Canadian Journal of Native Studies 22.1 (2002): 23-63.

McNally, Michael. Ojibway Singers. New York: Oxford University Press, 2000.

Meserve, Walter T. “English Works of Seventeenth-Century Indians.” American Quarterly 8, no. 3 (1956):264-276 doi:10.2307/2710213.

Miller, J. R. Shingwauk’s Vision A History of Native Residential Schools. University Toronto Press: Toronto, 1996.

Nock, David. “E. F. Wilson: Early Years as Missionary in Huron and Algoma.” Journal of the Canadian Church Historical Society, vol. 15 no. 4 (1973): 78-96

Nock, David. A Victorian Missionary and Canadian Indian Policy: Cultural Synthisis Vs. Cultural Replacement. Published for the Canadian Corporation for Studies in Religon, Waterloo: Wilfred Laurier Press, 1988.

Nock, David. A White Man’s Burden: A Portrait of E. F. Wilson, Missionary in Ontario, 1868-1885. PhD Diss., Carlton University, 1973.

O’Connor, Daniel. Three Centuries of Mission: The United Society for the Propagation of the Gospel 1701-2000. London: Continuum, 2000.

Ostler, Jeffery. “‘To Extripate the Indians’: An Indigenous Consciousness of Genocide in the Ohio Valley and Lower Great Lakes, 1750s-1810,” William and Mary Quarterly 72, no. 4 (October 2015): 587-622.

Parmenter, Jon W. “The Iroquois and the Native American Struggle for the Ohio Valley, 1754-1794.” In The Sixty Years’ War for the Great Lakes, 1754-1814, edited by David Curtis Skaggs and Larry L. Nelson, 105-124. East Lansing: Michigan State University Press, 2001.

Platt, Thomas Pell. Facts Respecting Certain Versions of Holy Scripture Published by the British. Place of Publication Not Identified: Rarebooksclub Com, 2012.

Preston, David L. The Texture of Contact: European and Indian Settler Communities on the Frontiers of Iroquoia, 1667-1783. Lincoln: University of Nebraska Press, 2009.

Raup, H. F. “The Standardization of Spelling-in Ohio Settlement and Strealn Names of Indian Origin.” Names (American Name Society) 15, no. 1 (March 1967): 8-11.

Richter, Daniel K. Facing East from Indian Country: A Native History of Early America. Cambridge, MA: Harvard University Press, 2001.

Schmalz, Peter S. The Ojibwa of Southern Ontario. Toronto: University of Toronto Press, 1991.

Smith, Donald. Sacred Feathers, The Reverend Peter Jones (Kahkewaquonaby) and the Mississauga Indians Toronto: University of Toronto Press, 1987.

Smith, Donald. Missauga Portraits: Ojibwe Voices From Nineteenth-Century Canada. Toronto: University of Toronto Press, 2013.

Steckley, John. “Huron Carol: a Canadian cultural chameleon,” British Journal of Canadian Studies, 27, 1 (2014) 55-74.

Stevens, Scott Manning. “The Path of the King James Version of the Bible in Iroquoia.” Prose Studies 34, no. 1 (2012): 5-17. doi:10.1080/01440357.2012.686204.

Stevenson, Angus and Christine A. Lindberg, eds. New Oxford American Dictionary, Third Edition. Cambridge: Oxford University Press, 2010.

Strong, Robert. “‘Some Things Spoken I Understood Not’.” Rethinking History 15, no. 1 (2011): 111-123. doi:10.1080/13642529.2011.546971.

Szasz, Margaret Connell. Indian Education in the American Colonies: 1607-1783. Albuquerque: Univ. of New Mexico Pr., 1988.

Taylor, Alan. The Divided Ground. New York: Alfred A. Knopf, 2006.

Thomas, Jimmy. “Translation, Language Teaching, and the Bilingual Assumption.” TESOL Quarterly 10, no. 4 (1976): 403-410. doi:10.2307/3585521.

Urbanus, Jason. “Harvard Reconnects with Its Native American Past.” Archaeology 61, no. 2 (2008): 33-35.

Vecsey, Christopher. Traditional Ojibwa Religion and its Historical Changes. Philadelphia: The American Philosophical Society, 1983.

Warren, William W., and Theresa M. Schenck. History of the Ojibway People. 2nd ed. St. Paul: Minnesota Historical Society Press, 2009.

Weaver, John C. The Great Land Rush and the Making of the Modern World, 1650-1900. Montreal & Kingston: McGill-Queen’s University Press, 2003.

Wilson, Edward F. Salt Spring Island, British Columbia, Victoria: Colonist Press, 1895. Accessed online December 5, 2015. <http://alpha.lib.uwo.ca/record=b1767532&gt>

Wilson, Edward F. “To the Committee of the Church Society”. Letter. Sarnia, 1869. Diocese of Huron Archives.

Wilson, Edward F. “Our Indians in a New Light: A Lecture on the Indians”. Lecture, Wilson’s Lecture Tour. Halifax, 1890.

Wilson, Edward F. Missionary Work Among the Ojebway Indians. Society for Promoting Christian Knowledge. London: 1886.

Wilson, Edward F. The Ojebway Language: A Manual for Missionaries and Others Among the Ojebway Indians. Printed for the Venerable Society for Promoting Christian Knowledge.  Toronto: Rowsell and Hutchinson, 1874.