[et_pb_section fb_built=”1″ admin_label=”Section” _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” background_color=”#e5e1d2″ sticky_enabled=”0″][et_pb_row _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}” custom_margin=”|auto|-26px|auto||”][et_pb_column type=”4_4″ _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” title_font=”Amaranth||||||||” title_text_color=”#636363″ title_font_size=”31px” sticky_enabled=”0″][\/et_pb_post_title][et_pb_divider _builder_version=”4.27.4″ _module_preset=”default” color=”#770b08″ divider_weight=”3px” width=”37%” hover_enabled=”0″ sticky_enabled=”0″ custom_padding=”9px|||||” custom_margin=”-30px|||||”][\/et_pb_divider][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”2_5,3_5″ _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}” custom_padding=”0px|||||”][et_pb_column type=”2_5″ _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}”][et_pb_image src=”https:\/\/www.huronresearch.ca\/feministbibliography\/wp-content\/uploads\/sites\/106\/2024\/03\/PXL_20240214_152644372-1.jpg” title_text=”PXL_20240214_152644372 (1)” _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”3_5″ _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” text_font=”Amaranth||||||||” text_font_size=”16px” text_text_color=”#565656″ sticky_enabled=”0″]<\/p>\n
Mary Hinde was part of a notable family of Quaker printers. Her husband Luke Hinde was the main printer for the Society of Friends in London England until his death in 1766 at which time Mary took over the press. She published a variety of pieces from historical accounts such as A Brief Account of the Rise and Progress of the People Called Quakers<\/em>, a copy of which is included in this exhibition, \u00a0to religiously inspired poetry collections. She maintained control of the press until her retirement in 1775. Hinde then turned the business over to her nephew James Philips who would go on to print abolitionist texts.<\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}” custom_margin=”42px|auto||auto||”][et_pb_column type=”4_4″ _builder_version=”4.24.2″ _module_preset=”default” global_colors_info=”{}”][et_pb_gallery gallery_ids=”390,391″ show_pagination=”off” _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” orientation=”portrait” caption_font=”Amaranth||||||||” caption_text_color=”#4c4c4c” sticky_enabled=”0″][\/et_pb_gallery][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Mary Hinde was part of a notable family of Quaker printers. Her husband Luke Hinde was the main printer for the Society of Friends in London England until his death in 1766 at which time Mary took over the press. She published a variety of pieces from historical accounts such as A Brief Account of […]<\/p>\n","protected":false},"author":368,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_mc_calendar":[],"footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-308","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.huronresearch.ca\/feministbibliography\/wp-json\/wp\/v2\/pages\/308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.huronresearch.ca\/feministbibliography\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.huronresearch.ca\/feministbibliography\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.huronresearch.ca\/feministbibliography\/wp-json\/wp\/v2\/users\/368"}],"replies":[{"embeddable":true,"href":"https:\/\/www.huronresearch.ca\/feministbibliography\/wp-json\/wp\/v2\/comments?post=308"}],"version-history":[{"count":0,"href":"https:\/\/www.huronresearch.ca\/feministbibliography\/wp-json\/wp\/v2\/pages\/308\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.huronresearch.ca\/feministbibliography\/wp-json\/wp\/v2\/media?parent=308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}