{"id":177,"date":"2017-10-11T12:15:19","date_gmt":"2017-10-11T17:15:19","guid":{"rendered":"http:\/\/www.huronresearch.ca\/courtesansofindia\/?p=177"},"modified":"2018-04-09T11:06:08","modified_gmt":"2018-04-09T16:06:08","slug":"shah-purnima-state-patronage-in-india-appropriation-of-the-regional-and-national-dance-chronicle-25-1-2002-125-141-web-4-oct-2014","status":"publish","type":"post","link":"https:\/\/www.huronresearch.ca\/courtesansofindia\/?p=177","title":{"rendered":"Shah, Purnima. \u201cState Patronage in India: Appropriation of the \u2018Regional\u2019 and \u2018National\u2019. Dance Chronicle, vol. 25, no. 1, 2002, pp. 125-141"},"content":{"rendered":"<p>This article explores the state-sponsored dance festivals that emerged in 1950s India and their role in \u2018elevating\u2019 certain regional dances and performances to the status of \u2018classical.\u2019 Shah explores how this designation of \u2018classical\u2019 status acted as a form of appropriation, claiming regional traditions as part of a national identity and shifting ownership of dance traditions away from temples and devadasis to the social elite, altering the dances to fit more \u2018classical\u2019 ideals in the process. Shah describes several dances, in both their traditional and classical forms, to illustrate this process of decontextualization and appropriation.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This article explores the state-sponsored dance festivals that emerged in 1950s India and their role in \u2018elevating\u2019 certain regional dances and performances to the status of \u2018classical.\u2019 Shah explores how this designation of \u2018classical\u2019 status acted as a form of appropriation, claiming regional traditions as part of a national identity and shifting ownership of dance <a class=\"more-link\" href=\"https:\/\/www.huronresearch.ca\/courtesansofindia\/?p=177\">Read More &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[55],"tags":[36,24,34,23,33],"class_list":["post-177","post","type-post","status-publish","format-standard","hentry","category-dance","tag-bharatanatyam","tag-dance","tag-devadasi","tag-history","tag-nationalism"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=\/wp\/v2\/posts\/177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=177"}],"version-history":[{"count":0,"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=\/wp\/v2\/posts\/177\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=177"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.huronresearch.ca\/courtesansofindia\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}